Decoding Black Iconography: The Art Museum and the Acquisition of Visual Culture Literacy in Diaspora Studies in College
Pierre A.
2020
Journal of Global Postcolonial Studies
0
10.5744/jgps.2020.1005
The paper examines how the Spelman College Museum of Fine Art, the only one in the country dedicated to the work of African descended women artists, is used as a pedagogical tool in the interdisciplinary African Diaspora and the World course to help students further explore the depiction and visualization of diasporan aesthetics during their matriculation. From a visual culture perspective, this is a critical examination of the process of looking among non-art major college goers. The emphasis of the analysis is on the perceiver or the “educand” as Paulo Freire puts it, and ways she is trained to visually represent Africa and its diasporas. The article discusses how the subjects, first year students at a black liberal arts women’s college, are taught to construct meaning from and respond to imagery made by women artists from the diaspora. At the heart of the study is the response of the perceivers, through an Audio Narrative assignment, to artefacts that communicate an African and Afro-descended iconography. Copyright © University of Florida Press.
About Spelman College; Andrews george reid, A Transfusion of new Blood: Whitening 1880–1930, Afro Latin-America, 1800–2000, (2004); Art Museum Staff Demographic Survey, (2015); Brownlee Andrea Barnwell, Material girls’ Show Strong Works of Art, (2012); Brownlee Andrea Barnwell, Southeast Debut new york Work by Deborah roberts at the Spelman College Museum of Fine Art open January 2018; Bradley laurel, Curricular Connections: The College/University/ Art Museum as a Site of Teaching and learning; Collins Merle, Crick Crack, Conjunctions, 27, pp. 193-196, (1996); Conde Maryse. I, Tituba Black Witch of Salem, (1992); Davis Angela, Reflections on the Black Woman’s Role in the Community of Slaves, The Massachusetts Review, 13, 1/2, pp. 81-100, (1972); Farrington lisa, Creating Their Own Image, (2004); Feaster Felicia, ‘Material girls” Show Strong Works of Art, Access Atlanta, (2012); Freedman kerry, Sthur Patricia, Curriculum Change for the 21st Century: Visual Culture in Art Education, Handbook of Research and Policy in Art Education, (2004); Freire Paulo, Pedagogy of the Oppressed, (2000); Guy-Sheftall Beverly, Gender as an Analytic Category, African Diaspora and the World: Reading for ADW 111, pp. 87-90, (2016); hubbard ruth, Science, Facts, and Feminism, Feminism and Science, Part 2, special issue of Hypatia, 3, 1, pp. 5-17, (1988); hyppolite Joanne, Dyaspora, The Butterfly’s Way: Voices from the Haitian Dyaspora in the United States, pp. 3-13, (2001); keifer-Body karen, Amburg Patricia M., knight Wenda B., Unpacking Privilege: Memory, Culture, gender, race, and Power in Visual Culture, Art Education, 60, 3, pp. 19-24; lindsay Arturo, Santería Aesthetics in Contemporary Latin American Art, (1996); Lorde Audre, Age, Race, Class, and Sex: Women Redefining Difference, Sister Outsider: Essays and Speeches, pp. 114-123, (1984); Mirzoeff Nicholas, The Visual Cultural Reader, (2012); omi Michael, Winant howard, Racial Formation in the United States, (1986); Pauly nancy, interpreting Visual Culture as Culture narratives in Teacher Education, Studies in Art Education, 44, 3, pp. 264-284; Pierre Alix, Appropriating African Belief Systems: renée Stout re-Writes her Self, Diasporas, Cultures of Mobilities, “Race” 3. African Americans and the Black Diaspora, pp. 275-293, (2016); Roberts Deborah, A Funky Dish of Chittering Series #6, (2017); Roberts Deborah, As I Am, (2017); Roberts Deborah, Untitled) Ain’t I a Woman, (2016); Roberts Deborah, Miseducation of Mimi#153; Roberts Deborah, Pluralism #6, (2016); Roberts Deborah, Pluralism #12, (2016); Roberts Deborah, Pluralism #13, (2016); Roberts Deborah, Raise you Head, (2017); Roberts Deborah, Still We Rise, (2017); Roberts Deborah, The Guard, (2017); Roberts Deborah, The Rope-a-Dope, (2017); Roberts Deborah, Untiled 48, (2016); Roberts Deborah, Untitled 102, (2016); Rodini Elizabeth, The ivory Tower and the Crystal Palace: Universities, Museums, and the Potential of Public Art history, caa.reviews; Southeast Debut new york Work by Deborah roberts at the Spelman College Museum of Fine Art open January 2018; Tatum Beverly-Daniel, The Complexity of identity: Who am i?, Reading for Diversity and Social Justice: An Anthology on Racism, Sexism, Anti-Semitism, Heterosexism, Classism, and Ableism, pp. 9-14, (2010); Steven Tepper J., The Creative Campus: Who’s number 1?, Chronicle of Higher Education, 51, 6; Wilson Fred, Mining the Museum, Maryland historical Society Exhibition, (1993)
University of Florida Press
Article
Scopus