CHI TIẾT NGHIÊN CỨU …
Tiêu đề
When the Westboro Baptist Church Came to Vassar College: A Quixotic Story of Foot Washing, Activist Pedagogy, and the Secular Liberal Arts
Tác giả
Kahn J.
Năm xuất bản
2020
Source title
Soundings
Số trích dẫn
2
DOI
10.5325/SOUNDINGS.103.1.0001
Liên kết
Tóm tắt
In 2013, the Westboro Baptist Church announced plans to picket Vassar College. This article recounts the quixotic attempt by student activists and myself to organize an embodied and affective form of counter-protest: A campus-wide act of foot-washing. Students were drawn to foot-washing because it represented an alternative model of knowledge formation based on awakening the affects of interaction and not achieving rational sovereignty. Despite failing, an urgent pedagogical case remains for reimagining ethical relations on campus. In light of the current political climate, the challenges of higher education may well be in engaging feelings that pass along campus affective circuits. © 2020 Society for Values in Higher Education. All rights reserved.
Từ khóa
affect theory; foot-washing; liberal arts education; secularism; secularity; Westboro Baptist Church
Tài liệu tham khảo
Sara A., The Promise of Happiness, (2010); Alexander M.J., Pedagogies of Crossing: Meditations on Feminism Sexual Politics Memory and the Sacred, (2006); Eleanor A., An Open Letter to the Administration of Vassar College: I Have Not Forgotten, 15, (2017); Baker Katie J.M., Westboro Church Will Picket 'Ivy League Whorehouse' Vassar College; Walter B., Critique of Violence, Reflections: Essays, Aphorisms, Autobiographical Writings, pp. 291-317, (1986); Baptism P., Foot Washing, (1896); Teresa B., The Transmission of Affect, (2004); Brown W., Regulating Aversion: Tolerance in the Age of Identity and Empire, (2008); John B., The Quran and the Islamic Practice of wudu, Bulletin of the School of Oriental and African Studies, 1, pp. 21-58, (1988); William C., Experience and Experiment, Daedalus, 135, 3, pp. 67-75, (2006); William C., Pluralism, (2005); William C., Why i Am Not A Secularist, (1999); William C., Neuropolitics Thinking, Culture, Speed, (2002); Crawley A., Blackpentacostal Breath: The Aesthetics of Possibility, (2016); Nick C., Ritual, Body Technique, and (Inter)subjectivity, Thinking through Rituals: Philosophical Perspectives, pp. 31-51, (2004); Ann C., A Public Feeling, (2012); Duke Paul D., Interpretation, 49, pp. 398-402, (1995); Allison D., Westboro Picket of Vassar Draws A Large Crowd, 1, (2013); Board E., After WBC Protest, Vassar Must Continue to Look Inward, 15, (2017); Esteves Junno A., Pope Francis Washes Feet of Refugees on Holy Thursday, 10, (2016); Fleming Walter L., The Religious and Hospitable Rite of Feet Washing, The Sewanee Review, 16, 1, pp. 1-13, (1908); Sarah G., Westboro Baptist Church Plans to Picket 'Ivy League Whorehouse'; Melissa G., Seigworth G.J., An Inventory of Shimmers, The Affect Theory Reader, 1-25, (2010); Yasmine H., America's Most and Least Religious Colleges, 10; Geoffrey Gal H., The Humanities and the Dream of America, (2011); Stefano H., Moten F., The Undercommons: Fugitive Planning & Black Study, (2013); Stanley H., Coles R., Christianity Democracy and the Radical Ordinary: Conversations between A Radical Democrat and A Christian, (2008); Beatrix H., Travelling through the Night: Living Mothers and Divine Daughters at an Orissan Goddess Festival, Paideuma, 51, pp. 221-233, (2005); Nathan H., The Big Uneasy: What's Roiling College Campuses, 15; Hollywood A., Acute Melancholy and Other Essays: Mysticism History and the Study of Religion, (2016); Suhil J., On the Indian Ritual of Abhiseka and Mahamastakabhiseka of Bahubali, Annals of the Bhandarkar Oriental Research Institute, 78, 1-4, pp. 61-86, (1997); Kantorowicz Ernst H., The Baptism of the Apostles, pp. 203-251, (1956); Marion K., The Study of Islamic Ritual and the Meaning of 'Wudu, , Der Islam, 82, 1, pp. 106-145, (2005); Bill Wylie K., Seasons of Faith and Conscience: Kairos, Confession, Liturgy, Eugene, OR: Wipf & Stock, (2008); Robin K., Black Study, Black Struggle, Boston Review, (2017); Kimerer L., What Bodies Know about Religion and the Study of It, Journal of the American Academy of Religion, 76, 3, pp. 573-601, (2008); Mahmood S., Secularism, Hermeneutics, and Empire: The Politics of Islamic Reformation, Public Culture, 18, 2, pp. 323-347, (2006); Marcel M., Techniques of the Body, Economy and Society, 2-73, 1, pp. 70-88, (1973); Lardas John M., Secularism in Antebellum America, (2011); Monk Olivia M., Westboro Baptist Church's Latest Target, 1, (2014); Morrison T., Beloved, (2007); Billie M., Words that Wound, Bodies that Shield: Corporeal Responses to Westboro Baptist Church's Hate Speech, First Amendment Studies, 50, 1, pp. 32-47, (2016); Mark Theissen N., Washing Feet: Preparation for Service, The Blackwell Companion to Christian Ethics, pp. 479-490, (2004); Kevin O., Beyond Broken: Affective Spaces and the Study of American Religion, Journal of the American Academy of Religion, 81, 4, pp. 1093-1116, (2013); Ann P., Movement, Material Religion, 7, 1, pp. 66-74, (2011); Pestillli L., Apostolic Bare Feet in Masaccio's 'Tribute Money, Notes in the History of Art, 26, 1, pp. 5-14, (2006); Elspeth P., Writing Shame, The Affect Theory Reader, pp. 71-93; Roberts T., Encountering Religion: Responsibility and Criticism after Secularism, (2013); David R., News of Westboro Protest Ignites Student Activism, 30, (2014); Berkovitch S., The American Jeremiad, (1978); Berkovitch S., The Rites of Assent Transformation in the Symbolic Construction of America, (1993); Lynn S., Against Deliberation, Political Theory, 25, 3, pp. 347-376, (1997); Schaefer Donovan O., Religious Affects: Animality, Evolution, and Power, (2015); Randy S., And the Band Played On: Politics People and the AIDS Epidemic, (2007); Ted S., John Brown W., Divine Violence and the Limits of Ethics, (2015); Jason S., Next Time Try Looking It up in Your Gut!': Tolerance, Civility, and Healthy Conflict in a Tea Party Era, Soundings, 94, 3-4, pp. 325-358, (2011); Kathleen S., Ordinary Affects, (2007); Simon S., Agonistic Homegoing: Frederick Douglass, Joseph Lowery, and the Democratic Value of African American Public Mourning, American Political Science Review, 104, 4, pp. 681-697, (2010)
Nơi xuất bản
Society for Values in Higher Education
Hình thức xuất bản
Review
Open Access
Nguồn
Scopus