CHI TIẾT NGHIÊN CỨU …

Tiêu đề

Neoliberal Education for Work Versus Liberal Education for Leisure

Tác giả

Gary K.

Năm xuất bản

2017

Source title

Studies in Philosophy and Education

Số trích dẫn

16

DOI

10.1007/s11217-016-9545-0

Liên kết

https://www.scopus.com/inward/record.uri?eid=2-s2.0-84992738236&doi=10.1007%2fs11217-016-9545-0&partnerID=40&md5=872f743a5e949130dcb73cf76ed50807

Tóm tắt

My concern in this essay is not so much with the invisible work or hidden labor produced by neoliberalism, but rather with what Joseph Pieper describes as an emerging culture of “total work” (Pieper, p. 43). More than the sheer (and increasing) number of hours of work, Pieper diagnoses a transformation in the way we view work. Work (or the necessary tasks of production and consumption) has become the exclusive point of reference for how we see and define ourselves. We are, Pieper feared, increasingly incapable of seeing beyond the working self. The human being (or homo sapien) has become the human worker (or homo faber). Historically, the ideal of leisure offered a counter vision (and its practices a counterbalance) to this tendency. Michael Oakeshott notes that while human beings must attend to the necessities for survival, they are most especially distinguished (from other animals) by their capacity for leisure—by an ability to pursue questions, conversations, and explorations that transcend the realm of production and consumption (Oakeshott 1989). To overlook and exclude leisurely pursuits is to diminish our humanity. © 2016, Springer Science+Business Media Dordrecht.

Từ khóa

Anxiety; Contemplation; Leisure; Spirituality; Virtue

Tài liệu tham khảo

What is a 21st century liberal education?, Available at:, (2007); Bauman Z., Liquid modernity, (2000); Bourdieu P., The logic of practice, (1990); Dostoevsky F., The brothers karamazov, (1992); Douglass F., Narrative of the life of Frederick Douglass, (1845); Gary K., Leisure, freedom, and liberal education, Educational Theory, 56, 2, pp. 121-136, (2006); Greene M., Releasing the imagination: Essays on education, the arts, and social change, (1995); Hadot P., There are nowadays professors of philosophy, but not philosophers, Journal of Speculative Philosophy, 19, 3, pp. 229-237, (2005); Heschel A., The sabbath, (1951); Heschel A., Man is not alone, (1977); Holmer P., Kierkegaard and philosophy, New themes in christian philosophy, (1968); Kierkegaard S., The concept of anxiety: A simple psychologically orienting deliberation on the dogmatic issue of hereditary sin, (1981); MacIntyre A., After virtue, (1981); Oakeshott M., The voice of liberal learning, (1989); Oakeshott M., Rationalism in politics and other essays, (1991); Pieper J., Leisure: The basis of culture, (1998); Smith J.A., Desiring the kingdom: Worship, worldview, and cultural formation, pp. 39-72, (2009); Sullivan L., The Tall office building artistically considered. Lippincott's Magazine, March, pp. 403-409, (1896); Taylor C., The Secular Age, (2007); Thoreau H., Walden or life in the woods, (1985); Wallace D., Shipping Out: On the nearly lethal comforts of a luxury cruise, (1996); Woolf V., A Room of One’s Own, (1989)

Nơi xuất bản

Springer Netherlands

Hình thức xuất bản

Article

Open Access

Nguồn

Scopus